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PDF (De la grammatologie)


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  1. says: Free read De la grammatologie review ï eBook, PDF or Kindle ePUB × Jacques Derrida Jacques Derrida × 7 Read

    Free read De la grammatologie PDF (De la grammatologie) Jacques Derrida × 7 Read This was too hard to understand therefore it didn't make any sense therefore it is stupid therefore anyone who liked it is stupid therefore I am smarter than anyone who liked it therefore there is a huge conspiracy where well read educated people are not really either of those things because they responded to this differently there

  2. says: review ï eBook, PDF or Kindle ePUB × Jacques Derrida PDF (De la grammatologie) Jacques Derrida × 7 Read

    review ï eBook, PDF or Kindle ePUB × Jacques Derrida PDF (De la grammatologie) Jacques Derrida × 7 Read When we speak of deconstruction we’re talking Freedom Freedom from the tropes of power that hem us in on all sides Freedom to be able to act c

  3. says: PDF (De la grammatologie) Jacques Derrida × 7 Read review ï eBook, PDF or Kindle ePUB × Jacques Derrida

    PDF (De la grammatologie) review ï eBook, PDF or Kindle ePUB × Jacques Derrida Jacques Derrida × 7 Read I need a bucket This is the a hole through which there has flowed a river of anemic pretentious francophilic crap for thre

  4. says: PDF (De la grammatologie)

    PDF (De la grammatologie) This book gets five stars from mebut this review which I initially made as a comment to another review is in response to the DerridaSearle debate and the Searle uote that is so often cited as the wooden stake to Derrida's deconstruc

  5. says: PDF (De la grammatologie)

    PDF (De la grammatologie) well i read the first chapter but i have almost no idea what it said even though i tried very hard to know what it was sa

  6. says: PDF (De la grammatologie) Jacques Derrida × 7 Read Free read De la grammatologie

    PDF (De la grammatologie) Yes Derrida tends to be a bit verbose and redundant However once you get past the syntax you will find a philosophy that is deep and inherent in our postmodern society Sometimes I say to myself while reading this why can you

  7. says: PDF (De la grammatologie) review ï eBook, PDF or Kindle ePUB × Jacques Derrida Jacques Derrida × 7 Read

    PDF (De la grammatologie) Derrida's Of Grammatology aims to think the structural conditions of possibility which organize the coherence of metaphysical thinki

  8. says: review ï eBook, PDF or Kindle ePUB × Jacques Derrida Jacques Derrida × 7 Read PDF (De la grammatologie)

    PDF (De la grammatologie) a Revised 40th Anna Editionb Maybe I really should read it this time I love this shitc If you've not read this don't say deconstructiond If you've not read Husserl don't say deconstructione You like it simple? Derrida does nothing than continue the Heideggarian project of Destruktionf If you've not read Hegel you don't k

  9. says: Free read De la grammatologie review ï eBook, PDF or Kindle ePUB × Jacques Derrida Jacques Derrida × 7 Read

    Free read De la grammatologie PDF (De la grammatologie) review ï eBook, PDF or Kindle ePUB × Jacques Derrida How does one write a review when the word itself is a supplement? To begin writing the review is to say I do not intend on coming back to the t

  10. says: PDF (De la grammatologie)

    Free read De la grammatologie PDF (De la grammatologie) Jacques Derrida × 7 Read I enjoyed reading the other reviews on this book and empathized with those who found Derrida unnecessarily dense His essay Structure Sign and Play in the Discourse of the Human Sciences for example though important certainly lacks a riveting prose styleIn my own possibly simplistic interpretation deconstruction works im

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Free read De la grammatologie

Jacques Derrida × 7 Read characters De la grammatologie ↠ eBook, PDF or Kindle ePUB Hat included students of literature philosophy and the humanities inspiring these students to ask uestions of their disciplines that had previously been considered improper Thirty years later the immense influence of Derrida's work is still igniting controversy thanks in par. This book gets five stars from mebut this review which I initially made as a comment to another review is in response to the DerridaSearle debate and the Searle uote that is so often cited as the wooden stake to Derrida s deconstructive heart Here we goSearle willfully misreads Derrida or at the very least doesn t take the time to understand his theory properly The supposed limitation of deconstruction the idea that deconstruction deconstructs itself is a limitation that Derrida was certainly aware of and in fact is not a limitation at all Deconstruction must deconstruct itself If it did not it could not be articulated or exist in language If deconstruction was not privy to the very process it describes it would itself become the very sort of notion that it condemns and says is impossible the idea of something absolutely present outside of a system of differences Every wordconcept capable of being articulated and understood in language can only be understood in a system of differences This means essentially that a word never has a positive meaning derived from itself but rather we can only understand the meaning of a word by the way in which it differs from other words We must essentially rule out everything it is not to the extent which are finite language system allows in order to articulate what it is The idea of deconstruction is essentially an expansion of this concept For example good is privileged over evil however good can only be truly understood in the context of evil by the way in which it differs from evil If there was no evil there could be no good or at least good in a sense that we can understand because it would have nothing to compare itself to It must exist in a system of differences good differing and deferred from evil In this same way deconstruction must be dependent on the very thing it critiues in order to exist at all It s paradoxical thinking but it has to be Deconstruction needs logocentrism to exist and vice versa The flaw is not in deconstruction but in our language and our radical distinction between true and false Our society privileges truth over falsity and rightly so and so in order for deconstruction to be believed in it must be said to be true which immediately makes it privileged which in turn makes it false because there can be no privileging This is not due to the invalidity of deconstruction but rather to our inherent privileging of truth Deconstruction itself is neither true nor false presence nor absence but exceeds them both If deconstruction did not deconstruct itself it would become something absolutely present outside a system of differences the very sort of thing Derrida condemns as being dependent on a sort of creationist theology something absolutely present outside the system whose meaning and existence is self contained and self referential only coming from itself Further privileging is complicated than a willful act on our parts but again also comes from flaws within the system of language itself In the beginning of this review I cited the DerridaSearle debate Here I have already privileged Derrida by placing him first I suppose I could have written DerridaSearle SearleDerrida but even then I m still privileging the set of terms where Derrida is privileged because it comes before the set of terms in which Searle is privileged The same would happen if I wrote SearleDerrida DerridaSearle Because we read left to right there is no way out of this We have the same problem writing Mr and Mrs on an envelope we can either write Mr and Mrs Smith in that order or Mrs and Mr Smith if we want to be avoid traditional gender hierarchies but either way because we read left to right we inherently have to make a choice which we privilege something one over the other we cannot readview them simultaneously in one fell swoop in a way that would privilege neither Again the flaw is not in deconstruction but in the language system and the reading structure itselfAs for the claims against Derrida s writing I personally like it but I won t defend it He is willfully obscure although not entirely without a purpose but that doesn t undermine the validity or importance of what he s saying To a degree it was necessary for his writing at least regarding deconstruction to be thorough repetitive and obscure otherwise people s understanding of it would be too simplistic and reductive In fact this tendency to reduce deconstruction to a formula which is so prevalent among the majority of literary criticism that cites Derrida is the every sort of thing Derrida was trying to avoid Again his writing is frustrating but it is completely understandable if you re willing to either read very slowly or go through one or two re readings Whether you want to go through that work is another uestion but that does diminish the worth of what he has to sayAnd as a final note just so you know I m not one of those people who enjoys obscurity for the sake of obscurity or to make myself feel intelligent I find some of the other french writers to be completely full of hot air using opacity to cover up either faulty scholarship or to boost their egos Lacan and Kristeva come to mind I will also add that I can t stand most people s abuse of Derrida I think he ranks up there with Freud in terms of willful misapplication although if I m being honest I m not much of a Freudian I understand people s hostility to Derrida on Searle s part I think it was a bit of jealousy regarding Derrida s rock star status in academia and for others I think it stems from the ways in which they see Derrida being misused I only advise you to read him with an open mind and then decide from there If you re intelligent and since you re attempting to read of Grammatology you most likely are then you are probably used to understanding things immediately However if you are going to get anything out of Of Grammatology then you need to humble yourself a bit slow yourself down and be willing to accept that you might not get it right away I assure you if you re patient and are willing to look up a bit of terminology you ll eventually get what he s sayingAnd one last last thingI really recommend reading his essays Differance and Structure Sign and Play in the Discourse of the Human Sciences before you tackle this one They clarify some key concepts that you need to understand Of Grammatology Force and Signification is also useful

review ï eBook, PDF or Kindle ePUB × Jacques Derrida

De la grammatologie

Jacques Derrida × 7 Read characters De la grammatologie ↠ eBook, PDF or Kindle ePUB T to Gayatri Spivak's translation which captures the richness and complexity of the original This corrected edition adds a new index of the critics and philosophers cited in the text and makes one of contemporary criticism's most indispensable works even accessible and usabl. Derrida s Of Grammatology aims to think the structural conditions of possibility which organize the coherence of metaphysical thinking In this regard thinking what Derrida labels writing is central A main point in Of Grammatology however is that Derrida is speaking of two different sorts of writing that which writing is traditionally understood to be that is marks on a page or writing conceived in the narrower sense Derrida will say but also and centrally in terms of the book s thesis writing conceived of as the practice of positing metaphysical centers as the basis for thought s coherence This practice of writing will be one fundamentally associated with the West in Derrida s understanding A difficult point of the book is that the two conceptions of writing the traditionally understood form and writing as the positing of metaphysical centers will become interrelated in the development of the argument and often be in play at the same timeThis relationship appears in considering the contrast Derrida highlights between speech and writing Here we speak of speech understood as the expression of the presence of the logos and as materialization of the one who speaks in their authentic subjectivity Speech as that which the subject both speaks and hears is in this way understood as immanently in contact with the logos as the transcendental origin of absolute meaning located in the subject It is the logos which acts as the origin of absolute meaning or functions as the condition of possibility for intentionality as the origin of meaning Meaning comes about through the intention to mean on the part of the subject That is to say meaning does not emerge within the diversity of the empirical situations in the world but originates transcendentally in the logos If the origin of meaning is transcendental then meaning can be absolute and meaning can only be absolute on the condition of having a transcendental origin This is what Derrida means by saying that the transcendental origin halts the play of signifiers Signification will not play in the context of absolute meaning because the place occupied by the signifier is absolute or fixed their can be no movement The mistake for Derrida is in believing that speech has this immanent relationship to the logos while writing could be conceived of in contrast as simply a derivative phenomenon alienated from immanent contact with the logos This is significant for Derrida for two reasons firstly that speech and writing cannot be differentiated from each other in terms of their relative proximity with the logos one being closer to the logos than the other But secondly and importantly Derrida will argue that there is no present transcendental center we could ultimately demonstrate the speech would have expressed and as such there is no difference between speech thought of as full speech as immanent expression of the logos and writing conceived of as a derivative or a secondary phenomenon relatively alienated from the logos There is no transcendental origin which acts as the point of emergence for meaning meaning always emerges within given conditions without possessing a transcendental origin and thus cannot be absolute and as such the distinction between speech and writing in this sense could not be determined categorically We can see then the relationship between the two forms of writing Writing conceived of as the positing of metaphysical centers or transcendental presence is at play in the speechwriting structure critiued by Derrida as far as we posit the presence of a logos acting as the origin of meaning with speech acting as its direct realization The implication of this however is that writing in the narrower sense understood as a derivative expression of full speech a secondary phenomenon relatively less proximate to the logos owes its coherence as such to the positing of the logos as transcendentally present That is to say writing conceived of in the broader sense as positing metaphysical structures is the necessary condition for conceiving of writing defined as derivative This conception of writing that is writing as a derivative phenomenon is coherent only on the condition that we have already accepted the metaphysical thesis of the logos which is what Derrida conceives of as writing in the broader sense that practice essentially characteristic of the Western intellectual tradition that is the positing of trasncendental essencesReading some other reviews of Derrida s book there might be an important post script to put There is a freuent idea that Derrida believes that nothing exists that his point was that the world is just a text and that because he said meanings weren t fixed then that is the way the world is too Derrida is talking about the formation of transcendental values as the focal point for thinking and as the point of reference for the production of values broadly He isn t saying that their is no reality only that we are unable to produce a comprehensive transcendental narrative which sythesizes it that in producing some type of philosophical narrative be it Hegel s phenomenology of Spirit or Heidegger s uestion of being that is as presupposing the presence of some sort of unitary spirit or being towards which they addressed the coherence of their philosophical discourse we have not produced a final statement regarding what is He s also not talking about when I might simply use words in everyday contexts we often use words like cat table chair and they are understood Derrida is talking about discourses that presuppose some type of transcendental metaphysical presence as the basis for their efficacy It isn t by chance that he was a reader of Hegel or Heidegger or Husserl or n number of ther philosophers which to some extent or other reflected on problems grounded in the presupposition of trasncedental or metaphysical presences of diverse types For Derrida we cannot produce a completely adeuate metaphysical representation which must necessarily be transcendental or an abstraction of what it aims to represent and hence can never be fully immanent Reality in so far as we address ourselves to reality through some type of transcendental discourse always escapes in some way The uestion is one of the epistemological finitude of our metaphysical schemes and not about whether there is anything out there or not

Jacques Derrida × 7 Read

Jacques Derrida × 7 Read characters De la grammatologie ↠ eBook, PDF or Kindle ePUB Jacues Derrida's revolutionary theories about deconstruction phenomenology psychoanalysis and structuralism first voiced in the 1960s forever changed the face of European and American criticism The ideas in De la grammatologie sparked lively debates in intellectual circles t. I need a bucket This is the a hole through which there has flowed a river of anemic pretentious francophilic crap for three decades Derrida seems to have little of Foucault s erudition and a strange compulsion to make the same empty gestures over and over again Everything Schopenhauer said about Hegel applies here that the guy is a charlatan selling his own image in the guise of a new philosophical language Maybe other books by Derrida are wonderful I ve only read Of Spirit Limited Inc and parts of this one Limited Inc was grossThere are few writers I actually hate The two I hate the most are Derrida and Allen Ginsberg Just sit back and watch the resemblances crystallize

  • Paperback
  • 456
  • De la grammatologie
  • Jacques Derrida
  • English
  • 09 July 2018
  • 9780801858307